What is Lost, What Remains — Kerala Mural Archive

Kerala Mural Archive  ·  Conservation Essay

What is Lost,
What Remains

The Deterioration and Survival of Kerala Murals

Radhika Suresh  ·  2026  ·  5 min read

The murals in Kerala are in different states of deterioration. This is not an abstract statement about antiquity and time. It is a fact about specific walls, specific faces, specific colours — things that existed when the painter drew the unmeelanam and will not exist in their current form much longer.

This archive was built because of that fact. This essay tries to be honest about what it means.

"It is a fact about specific walls, specific faces, specific colours — things that existed when the painter drew the unmeelanam and will not exist in their current form much longer."

Climate, human damage, and well-meant conservation

Kerala's tropical climate is the primary agent. The combination of humidity, monsoon rainfall, and temperature fluctuation works against lime plaster in ways that are difficult to arrest. Fungal and microbial infections damage the pigment surface. Soot from lamps lit during daily worship darkens and obscures the paintings over time.

Climate

Humidity & monsoon

High moisture levels cause lime plaster to weaken and pigment to lift. Temperature fluctuation accelerates the process year-round.

Biological

Fungal & microbial growth

Organic pigments are vulnerable to infection. Soot from devotional lamps accumulates over decades, obscuring surface detail.

Human damage

Contact & alteration

Devotees smearing sandalwood paste, scraping paint, drawing additions. Wiring installed through painted surfaces. Deliberate defacement is not isolated.

Intervention

Synthetic retouching

Synthetic pigments used to retouch original organic ones — a replacement regarded as more damaging than deterioration itself, because it is irreversible.

The murals at Thirunandikkara — one of the oldest mural sites in Kerala — have deteriorated completely, despite being a protected monument. Protection in name does not always translate to protection in practice.

Documentation of surface deterioration on a Kerala mural

Documentation of surface deterioration. Fieldwork, 2026.

A careful, underfunded process

Conservation work on Kerala murals follows a sequence of interventions. Each step requires specialist skill and material; very few efforts have been made at scale.

1

Surface cleaning

Cotton swabs are used to remove dirt, dust, and accumulated soot. The process also addresses, to some extent, oil stains and early-stage microbial damage.

2

Stabilising flaking paint

Where paint has begun to chip or lift, a consolidant solution is applied to the surface to prevent further loss before the paint detaches entirely.

3

Final consolidation

A mixture of PVA (polyvinyl acetate) and toluene is applied across the treated area as a final protective layer to bind and seal the surface.

4

Structural repair

Where walls have begun to collapse or crack, a mixture of plaster and white cement is used to arrest further structural deterioration.

The broader structural challenge is that it is impractical for the government to declare all temples with murals as protected monuments. Most scholars agree that steps must nevertheless be taken — but what those steps are, who funds them, and who has the authority to implement them remains unresolved.

Conservation documentation from fieldwork

Conservation documentation. Fieldwork, 2026.

A record, not a rescue

A digital archive preserves what is visible at the moment of documentation. It does not stop the deterioration. It does not restore what has already been lost.

"If the mural deteriorates further or is lost entirely, what it looked like in 2026 is no longer unrecorded. That is a modest claim. It is also a real one."

What this archive does is create a record — a high-resolution, metadata-rich, searchable record — of what existed at a specific point in time. Documentation is not conservation. But it is a foundation that makes informed conservation possible, and it preserves something essential even when conservation fails.

The knowledge, not only the paint

What is fragile is not only the paint on the walls. It is the knowledge of how to make the paint, how to prepare the wall, how to recite the dhyana sloka, how to draw the unmeelanam — the entire embodied tradition of practice that took centuries to develop and is now transmitted by a small community of living painters.

Four main centres now exist for formal instruction:

Guruvayur Devaswom Mural Institute
Ernakulam Ravipuram Indian School of Arts
Kalady Sree Sankaracharya University
Aranmula Vasthuvidya Kendra

What formal education preserves and what it changes is one of the central questions this archive's video interviews explore. New murals are being commissioned. New artists are being trained. The tradition is alive.

It is also in a condition that requires attention — from researchers, from temple authorities, from the state, from anyone who believes that what these walls contain is worth the effort of preservation. This archive is one part of that effort. It is not sufficient. But it is a beginning.

Explore the archive, hear from the practitioners, and learn more about the research behind this documentation project.

Radhika Suresh

PhD Research Scholar, Digital Humanities
School of Liberal Arts · IIT Jodhpur